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Abaye identified three Tannaim who held that a person will not come to show an item and inadvertently carry if the item causes one embarrassment:
One of the three practices Shmuel’s father did regarding his daughters was to build mikvaos for them during Nissan instead of letting them immerse in the Euphrates because he held the increase coming from the flowing rainwater from Eretz Yisroel would be the majority of water and nullify the river water, since flowing rainwater does not purify. Rainwater only purifies when it is stationary.
Shmuel disagreed with this ruling since he held a river primarily increases from its own springs, therefore, this no concern the majority of the water would come from flowing rainwater.
Abaye asked what the law is regarding whether a woman can do ערמה (use a clever loophole) and fasten her cloak with a nut to take it out for her son in a to play within a reshus harabim on Shabbos based on a later Mishnah regarding using loopholes to save clothing from a fire:
The Gemara leaves it as a taiku (unresolved).
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